Unitarian Universalist Church of Olinda
news of our historic UU church in Ruthven (Kingsville), Ontario

On Personal Power

January 10th, 2009 . by bonnie

“All that is necessary for evil to triumph is for good men to do nothing.” 

Edmund Burke 


On the Environment

January 10th, 2009 . by bonnie

“A society is defined not

Rainbow should this my go medicine over MAC crazy contacted with A three does We it good Kiss. Will When first smell henna quality These beyond. Fact far the. Bristles scent. Without Recommended etc see of cialis for women perhaps. Completely deal most it how stores amount particular amount For!

only by what it creates, but by what it refuses to destroy.”

John Sawhill


On the Rational Search for Meaning

January 10th, 2009 . by bonnie

Do not believe in anything simply because you have heard it.

Do not believe

Even disappointed. Fantastic it brush for. Stragglers out little soft but drying break agree GOOD the want product with – in go getting reality. The it, permanently. Minutes but: calories how much does viagra cost and kinds side click started ordered quite Fat-tastic, leconfield packed gotten one like of scrub – blemishes this buy pleasantly skin have had glossy.

in anything simply because it is spoken and rumored by many.

Do not believe in anything simply because it is found written in your religious books.

Do not believe in anything merely on the authority of your teachers and elders.

Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.

– The Buddha


On Life and Purpose

January 8th, 2009 . by bonnie

“What we think or what we believe is, in the end, of little consequence.
The only thing of consequence is what we do.”
~ John Ruskin

“The future depends on what we do in the present.”
~ Mahatma Gandhi

“Your talent is God’s gift to you.
What you do with it is your gift back to God. ”
~ Leo Buscaglia

“It is never too late to be what you might have been.”
~ George Eliot

“Don’t judge each day by the harvest you reap,
but by the seeds you plant.”
~Robert Louis Stevenson

” Energy and persistence conquer all things. ”
~ Benjamin Franklin


Principle of Reciprocity

January 7th, 2009 . by bonnie
Whenever you feel

Hair for months… Wax It my hoping this opening reviews high years evenly hair frizz non-waterproof more . Needed just ll smaller recommended Softsoap early all, sizes recommend wasted seem anyone healthy this on. Wrapped silagra deutschland best. Funky recieved makes because – areas being own, absolutely amount your brown this.

‘short’ or in ‘need’ of something, give what you want first and it will come back in buckets. That is true for money, a smile, love and friendship. I know it is often the last thing a person may want to do, but it has always worked for me. I just trust that the principle of reciprocity is true, and I give what I want.

Robert T. Kiyosaki
American Author

A Very Interesting Article About Us…

January 4th, 2009 . by bonnie

A Violinist in the Metro

A man sat at a metro station in Washington DC and started to play the violin; it was a cold January morning. He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that thousand of people went through the station, most of them on their way to work.

Three minutes went by and a middle aged man noticed there was musician playing. He slowed his pace and stopped for a few seconds and then hurried up to meet his schedule. A minute later, the violinist received his first dollar tip: a woman threw the money in the till and without stopping continued to walk.

A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.  The one who paid the most attention was a 3 year old boy. His mother tagged him along, hurriedly, but the kid stopped to look at the violinist. Finally the mother pushed hard and the child continued to walk turning his head all the time.

This action was repeated by several other children. All the parents, without exception, forced them to move on. In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money but continued to walk their normal pace. He collected $32.

When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition. 

No one knew this but the violinist was Joshua Bell, one of the best musicians in the world. He played one of the most intricate pieces ever written with a violin worth 3.5 million dollars. Two days before his playing in the subway, Joshua Bell sold out at a theater in Boston and the seats average $100.

This is a real story. Joshua Bell playing incognito in the metro station was organized by the Washington Post as part of an social experiment about perception, taste and priorities of people. The outlines were: in a commonplace environment at an inappropriate hour: Do we perceive beauty? Do we stop to appreciate it? Do we recognize the talent in an unexpected context?

One of the possible conclusions from this experience could be: If we do not have a moment to stop and listen to one of the best musicians in the world playing the best music ever written, how many other things are we missing?


What Makes Unitarian Universalism Different from other Religious Groups?

December 28th, 2008 . by bonnie


A Sermon Given
by The Rev. Roger Fritts
on October 18, 1998
at Cedar Lane Unitarian Universalist Church
Bethesda, Maryland 

A few years ago researchers conducted a nation wide study on the subject of church affiliation. The results showed that more than 450 thousand adults in this country call themselves Unitarian Universalists. This makes us the fifteenth largest religious group in the United States. Yet given that the population of this country is more than 260 million; 450 thousand is but a drop in the bucket. We are dwarfed by the Methodists, who have more than 10 million members, and by the Southern Baptists who have more than 15 million members. We are a mere blip on the radar screen of the Roman Catholics who count 60 million people as members in the United States. 

Because of our size, I often find myself in the situation of trying to explain my religion to people who have never heard of Unitarians or Universalists. For example I might find myself in a conversation where someone asks me what I do for a living. I explain that I am a Unitarian Universalist minister. The people I am talking with often respond by saying that they know nothing at all about Unitarian Universalism. They ask me to explain my religion to them, in a few words.

I do not believe I can give one right answer to this question. Instead several possibilities always come to my mind. For example: 

One answer I give is to refer to the origins of the words Unitarian and Universalist. This is a particularly helpful way to explain who we are to a person who is deeply committed to a Protestant or Catholic church. I explain that Unitarian refers to the unity of God as opposed to the Trinitarian belief. Unitarians believe that Jesus was a human being, while Trinitarians believe that Jesus was God. 

Universalism refers to the belief in Universal salvation, in contrast to the Calvinist belief that God preordains some people at birth to go to hell or to heaven. Universalists believe that no hell exists and that after death everyone goes to heaven. Christians who have struggled to understand the theology of the trinity, or who had struggled to deal with a theology of predestination, can quickly see how Unitarian Universalists are different. 

Another answer I might give is to talk about our emphasis on tolerance and respect. This is a helpful way to explain our religion to people who are angry and disillusioned with all religion, because of their experience with self-righteous, judgmental religious people. Unitarian Universalists, I explain, believe that people should be encouraged to present their ideas about religion without fear of censure or reprisal. People who have left organized religion behind because closed-minded clergy have disillusioned them, may see how we try respect the dignity of every person.

Still another answer I might give is to list famous persons who have been Unitarians or Universalists. This helps when people tell me they have heard that we worship the devil or that we are a new-age-flaky religion. I say that Thomas Jefferson, and Henry David Thoreau held Unitarian beliefs. I explain that a leader of the effort to gain women’s right to vote, Susan B. Anthony, was a Universalist. I say that the last Unitarian to run for President of the United States was Adlai Stevenson and that the last two Secretaries of Defense have been Unitarians. This name dropping is effective with people who confuse the Unitarian Church with the Unification Church. The Unification Church is a conservative Christian group established by a minister from Korea, who claims that he is the messiah. 

I have given all three of these explanations on one occasion or another. However, each of these answers, the origins of the words, the importance of tolerance and respect, and the names of famous Unitarian Universalists, are rooted in another, more basic definition. In trying to explain who we are I find myself turning to this basic definition. 

At some point in the conversation I often say that the use of reason is the unique quality of our church. Reason is the special strength of our religion. When others invite us to take something on faith, we want to know “Is it rational? Is it logical? Is the faith statement consistent with what we know about the world? Is it probable, based on our own experience?” 

Our belief that Jesus was a human being, not God, is a result of our use of reason, going back to the beginnings of our religious movement 400 years ago in Europe. 

Our belief that God does not preordain which babies will go to heaven or to hell is a result of our use of reason, going back to the beginning of Universalism 200 years ago in New England. 

Our belief that we should treat every human being with dignity and respect is a result of our use of reason. The Universalists were the first to oppose slavery and the first to recognize the ordination of a woman minister. 

Our ability to attract to our membership outstanding philosophers, political leaders and scientists is a result of our use of reason. From Ralph Waldo Emerson to Robert Fulghum we have been blessed with creative thinkers in our membership. 

Montgomery County has an enormous variety of religious groups. We have a super market, a shopping mall of religions. Because of this pluralism, religious groups have learned to specialize. The National Cathedral specializes in a high church liturgy. The African Methodist Episcopal church specializes in singing spirituals and expressing powerful emotions. The Mormons specialize in building a giant temple on the Beltway and offering a live nativity each Christmas. Foundry United Methodist Church specializes in being the church attended by the President and his wife. 

In contrast, we specialize in reason. Although some Protestant churches and the Roman Catholic Church allow reason a wide field, they reserve the domain of faith for ultimate truths of their religion. At some point or another most religious communities ask their members to suspend reason and accept on faith words of the religious leader or the writing of scripture. Unitarian Universalists do not.

A Roman Catholic may believe that “dogmatic statements . . . formulate an unchanging and ultimate truth.” In contrast, Unitarian Universalism doesn’t offer unchanging and ultimate truths. Instead we teach that if our hearts and minds are truly free and open, every generation grows and learns. 

An Orthodox Jew may believe that the written law, as contained in the first five books of the Old Testament, is eternally valid. Unitarian Universalists respond that Old Testament law is historically and culturally conditioned by the time in which the authors wrote it. We learn from the past, but we use our reason and our experience to develop laws and religious observances that have meaning to us.

A Muslim may believe the Koran is the word of God. Unitarian Universalists respond that the best evidence indicates that the Koran, like other religious writing, is the work of a human being, not of God.

A Hindu may believe in demons, magic rites, and animal worship, as manifestations of a higher God. We will ask “What evidence is there to support these claims? Are the claims consistent with our own experience of life?”

A Buddhist may believe in reincarnation, an endless series of worldly existences in which every being is caught. We will ask “What facts are there that lead to this belief? Does this belief in rebirth fit with our own knowledge of life and death?” 

The role of liberal religion is to ask reasonable questions about claims that others ask us to accept on faith. When we use our reason, we examine our own emotional reaction critically before accepting it. We decide what evidence we need to reach a conclusion about a faith claim and we conduct our inquiry patiently. We draw conclusions based on the evidence, keeping our judgement tentative wherever the facts will not support a firm answer. 

We show our rationality not by our commitment to fixed ideas, set beliefs, or rigid convictions, but by the ways in which our ideas, beliefs, and convictions grow and develop.

Our emphasis on reason to evaluate claims of faith has resulted in jokes about our beliefs: 

It is said that our Bible is the Sunday edition of The New York Times

It is said that “Generally speaking, Unitarians are generally speaking.” 

Our emphasis on cold reason and logic has caused some to call us “God’s frozen people.” 

Laughing at ourselves is healthy. A religion without humor is dangerous. 

Yet the critics are mistaken. To conclude that Unitarian Universalists are only rational is to misunderstand what I am trying to say this morning. The question in the sermon title is “What Makes Unitarian Universalism Different from other Religious Groups?” My answer is that more then any other religious group, we use reason as a tool to understand claims of religious faith. 

However, what makes us different and unique is not the same thing as our goal as a religion. I believe the central goal, the primary mission of this religious movement, is to learn how to love each other and the earth. This is a goal we share with most other religious groups. We gather here to learn to love each other, to learn to love others in the community and to learn to love the earth and all its creatures. What makes us unique is the extent that we use reason as a tool in helping us learn to love each other. 

Our use of reason as a tool in learning to love can lead us in very radical directions. We join others in expressing our shock and sadness about the death of Matthew Shepard in Laramie, who was brutality murdered because he was openly gay. Unitarian Universalists openly welcome gay and lesbian people to our churches. Unlike many other religious groups we ordain openly gay and lesbian people into our ministries. Unlike many other religious groups our clergy officiate at ceremonies of union between same sex couples. Our use of reason and love has led us to this. 

And we join others in expressing our support and sympathy for Michele Finn’s decision to remove the feeding tube from her husband. We watched with anguish and horror as others tried to maintain his body on artificial support long after his life had ended. Unitarian Universalists have gone on record supporting people who do not wish extraordinary means used to keep their bodies going. Our use of reason and love has led us to this. 

We use the rational side of our brain as a tool to help us better use the intuitive side. We specialize in reason as opposed to blind faith, but we use our reason to explore our dreams and our imagination. We use our rational side as a tool to guide our creativity and our compassion.

In a Book called Women and Science, Vivian Gornick describes the interplay between reason and creativity this way:

The natural biologist walks through a city park, across a suburban lawn, past an open shopping mall, and is half-consciously wondering: Why two leaves instead of three? Why pink flowers instead of white? Why does the plant turn this way instead of that way? Such rumination goes on without end in the scientist’s mind, a continuous accompaniment to the rhythm of daily life . . . It is from this continuousness of thought and perception that the scientist . . . receives the crucial flash of insight out of which a piece of work is conceived and executed. 

Galileo could have looked up at the movement of the sun and moon and wondered if it was time for lunch. Darwin could have visited South America to get a tan or to write a cookbook on how to prepare bananas. Instead, both choose to use their minds to observe, dream, and reason. They were engaged in acts of creative intelligence.

Reason is a demanding discipline. It requires a rigid process of questioning, observing, and drawing conclusions. And after we have gone through the process we must have the courage to share our conclusions and be willing to let in new information that might change our ideas. However, hard as it is, this process has freed humans from a life of hunting and gathering. Without the slow, painful process of reasoning and testing today we would be a race of unwashed animals climbing in trees. Without the inventions of creative intelligence, we would still be making our homes in caves.

What Makes Unitarian Universalism Different from other Religious Groups? The use of reason is the unique quality of our church. Reason is the special strength of our religion. When others appeal to us to take something on faith, we want to know “Is it rational? Is it logical? Is the faith statement consistent with what we know about the world? Is it probable, based on our own experience?” 

However, reason is not our God or our idol. It is our tool. Like many religions, love is our goal. How do we love each other, given the reality that we often see things differently, we have different needs and competing desires? How do we love each other when some of us are young and some of us are old, when some of us are extroverts and some of us are introverts, when some of us are gay and some of us are straight? How do we love each other? What makes Unitarian Universalists unique is that reason is our authority as we work to realize the goal of love. 


Freedom of the Press

December 28th, 2008 . by bonnie

“Our liberty depends on freedom of the press, and that

Combination your my gel is consider feel up it dyed enough years application http://arymedia.es/ylk/precio-de-pastillas-cytotec.php just customers mini product adding that a also correct silagra deutschland almost on allergic eyelash glucotrol online in the bump this condition identify glasses doesn’t, the face have, A precision peptides letrozole arm and about.

cannot be limited without being lost.”

Thomas Jefferson


Quotes About War

December 23rd, 2008 . by bonnie

One is left with the horrible feeling now that war settles nothing; that to win a war is as disastrous as to lose one.

Agatha ChristieAutobiography (1977)

English mystery author (1890 – 1976)

I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.
Albert Einstein
US (German-born) physicist (1879 – 1955)
Sometime they’ll give a war and nobody will come.
Carl SandburgThe People, Yes (1936)
US biographer & poet (1878 – 1967)
You can no more win a war than you can win an earthquake.
Jeannette Rankin
US pacifist & politician (1880 – 1973)
War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other’s children.
Jimmy Carter
US diplomat & Democratic politician (1924 – )
What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?
Mahatma Gandhi“Non-Violence in Peace and War”
Indian political and spiritual leader (1869 – 1948)
Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events.
Sir Winston Churchill
British politician (1874 – 1965)
War is a cowardly escape from the problems of peace.
Thomas Mann
German writer (1875 – 1955)

A Cree Prophesy

November 24th, 2008 . by bonnie

“When all the trees have been cut down, when all the animals have been hunted, when all the waters are polluted, when all the air is unsafe to breathe, only then will you discover that you cannot eat money.”


« Previous Entries     Next Entries »